Komentarz do Diwrej ha-jamim II 12:15
וְדִבְרֵ֣י רְחַבְעָ֗ם הָרִאשֹׁנִים֙ וְהָאֲ֣חַרוֹנִ֔ים הֲלֹא־הֵ֨ם כְּתוּבִ֜ים בְּדִבְרֵ֨י שְׁמַֽעְיָ֧ה הַנָּבִ֛יא וְעִדּ֥וֹ הַחֹזֶ֖ה לְהִתְיַחֵ֑שׂ וּמִלְחֲמ֧וֹת רְחַבְעָ֛ם וְיָרָבְעָ֖ם כָּל־הַיָּמִֽים׃
Czy akty Roboama, pierwsze i ostatnie, nie są zapisane w historiach proroka Szemiasza i widzącego Iddo, zgodnie ze sposobem genealogii? I nieustannie toczyły się wojny między Roboamem a Jeroboamem.
Rashi on II Chronicles
in the words of Shemaiah the prophet Every prophet would write his book, containing that which he prophesied, and this is the Shemaiah who was mentioned above (11:2, 12:5). And the verse written further (13:22), “And the rest of the deeds of Abijah and his ways and his words are written in the midrash of the prophet Iddo,” proves this, [that each prophet wrote a book of his prophecies, and] his [Iddo’s] book was called midrash.
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